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Jews

Gen 45:1-15   Matt 15: 21-28   Rom 11:1-2a, 29-32

August 17, 2008

 

Jokes

Two men sitting on the bus are talking.
One guy says,
"Did you hear the one about the two Jews who are walking down the street..."

The other guy says,
"Hold it!
Why are you always telling jokes about Jews?
I find it offensive.
Why must they always be about Jews?"

"You're right,"
his friend replies and starts the joke again:
"So, these two Chinese guys are walking down the street on the way to their nephew's bar mitzvah..."

A priest, a minister and a rabbi walk into a bar.
The bartender looks up and says,
"What is this, a joke?"


So the rabbi looks straight into the bartenders eyes and says, …
The three of us went for a hike last week.
It was really, really hot.
We were sweating and exhausted when we came upon a small lake.
Since it was pretty secluded, we took off our clothes and jumped in the water. 
It felt great.  It was wonderful.

Feeling refreshed, we decided to pick a few berries while enjoying our "freedom."
As we were crossing an open area, who should come along but a group of ladies from town.
Well, we weren’t able to get to our clothes in time, so the minister and the priest here covered their privates and ran for cover. 
Well,  I covered my face and ran for cover.
After the ladies had left and we got our clothes back on, the minister and the priest asked me why I covered my face rather than my privates.
I told them,
"I don't know about you, but in MY synagogue, it's my face they would recognize."

That last joke made me think however.

You have the Catholic Church going broke over child sexual abuse cases.

Every few years we get a new report of some conservative Christian minister misinterpreting the intent of being saved by grace and getting into some sex scandal.

But what’s up with the Jews. 
They got nothin’. 
What is it about Jesus’ teachings that inspires Christian clergy to do stuff that the Jews don’t do?

For this I do not have an answer.

However, this may point us to one of many things we can learn from the Jews.
But of course it is hard to learn from people you don’t respect and historically Christians have had a very hard time respecting the Jews despite what our most important religious teachers have taught us; those teachers being none other than Jesus and Paul.

We should be able to figure it out just from the scripture we read this morning.

The Old Testament reading for today tells the story of how the Jews began, with God protecting the family of Jacob by guiding them to Egypt. 
It shows God cared greatly for the Jews.

Then there was Jesus, a Jew, who began his ministry clearly focused on the Jews. 
He wasn’t even going to heal the non-Jewish woman’s daughter, until he had an epiphany, a revelation, brought on by this woman;
and his ministry was changed for ever. 
But it started with the Jews.

Jesus was born a Jew, lived as a Jew, ministered to the Jews and died a Jew at the hands of the non-Jewish occupation forces.

While Jesus opened up his ministry to non-Jews, or Gentiles, his primary audience was the Jews and all his disciples were Jews.

And his closest disciples, after his death, still believed that to be a true follower of Jesus, you first had to be a Jew.


Then came Paul, who was also a Jew, but who had a vision of Christ that reveled to him that the Gospel of Jesus, God’s love, was not to stop at the Jews but was meant for the entire world.

But when faced with the very question of had “God rejected the Jews” –what is his response?

“No way!
I myself am an Israelite,” he says, “a descendant of Abraham, a member of the tribe of Benjamin.
God has not rejected God’s people whom God foreknew.
For the gifts and the calling of God are irrevocable.”

So how are we to relate to the Jews?

As I mentioned, Christianity has not done a very good job of this.

Christianity’s bad record started as far back as the first century when some, not all, but some Christians started blaming the Jews for killing Jesus.


And as the question raised by Paul indicates, even in Paul’s time in the 50s, there were Christians who were pushing the position that God had rejected the Jews.

Unfortunately, the teachings of Paul and Jesus did not win out and for centuries Christianity taught that the Jews were evil and that gave them permission, even the direction, to persecute and kill millions of Jews.

Over the centuries between Constantine and Hitler, Christians did Hitler proud, killing more Jews than Hitler could have ever dreamed of.

And it is a Christian understanding of the Jews that still persists today – oddly found in the pro-Israel stances (that’s right – the pro-Israel stances) of much of conservative, fundamentalist, right-wing Christianity.

The Jews have got to be confused.

It seems that many of those who are critical of Israel are actually pro-Jewish while those who are supportive of Israel are actually anti-Semitic.


If that confuses you, just imagine what it’s like for a Jew who lumps all Christians together, just as most Christians lump all Jews together.

So let me try to sort it out.

Most conservative and right-wing Christians that are supportive of Israel and support them no matter what atrocious behavior Israel displays or injustice they enact;
they support them because they see Israel’s growing power as ultimately bringing on Armegeddon, (Yeah!!) when all the world will be at war and Jesus will come down with his forces and kill all non-believers – which just happens to include -- the Jews.
So the conservative Christian apparent affection for the Jews is just a way of giving the Jews enough rope to hang themselves on.

Then there is the other side of Christianity, the more progressive side, the side where you will find the UCC, that is very critical of Israel and its expansionist policies, especially its oppressive occupation of Palestine and its horrifying unjust treatment of the Palestinians.

But we do this from a stance of love, as members of the same family of faith. 

We do it as a sibling scolds their brother or sister, who they love.

In great opposition to conservative, fundamentalist, right-wing Christianity, the last thing we want to see is the death of the Jews.

Here’s the real kicker when it comes to Jewish/Christian relations.
While the conservatives’ final solution is the elimination of the Jews, progressive Christians see the Jews as co-builders, with us, of the realm of God.

Jesus’ gospel was a Jewish gospel, delivered to the Jews and while the wealthy establishment folks, well connected to the occupying Roman forces, rejected Jesus’ teaching, thousands and thousands of Jews flocked to him as the new Messiah.


And, a significant number of Jews continued to see Jesus as the hope for the future even after he was crucified.   

It was those Jews who saw that not even Jesus physical death was enough to kill his spirit and Jesus lived on.

So according to Jesus and Paul, how should we relate to Jews?

We need to relate to them as family.

They are part of God’s family as are all people.

The Jewish people have the same direction from God as we do – to build the Realm of God, a world that reflects and manifests the love of God.

And just as you would chastise a loved one for acting in an unloving way, we need to chastise one another when we act unloving. 
The Jews need to correct us and we need to correct them whenever one of us acts in a manner God abhors.

That’s how a loving family works.

 And so what about Muslims? 
Are they part of the family?
Jesus told a story
"A man was going down from
Jerusalem to Jericho, and fell into the hands of robbers,”
Ah, you know the story.  The story of the “Good -- Muslim.”
Samaritan – Muslim – neighbor – family.
AMEN.